Festival in June (2) - in Hanoi, Hung Yen province

Traditional festivals in Hung Yen province: 
Thanh Sam Festival
Time: The 2nd day of the fifth lunar month.
Location: Kim Dong District, Hung Yen Province.
Objects of worship: Tutelary god Huong Thien, Dao Quang (the reign of Hung Due Vuong), who had merit of fighting Thuc troop.
Activities: The festival recalls the embodied day of tutelary god.

Traditional festivals in Ha Noi city:
Van Khe Communal House Festival
Time: From the 17th to the 18th day of the fifth lunar month.
Location: Nghia Huong Commune, Quoc Oai District, Ha Tay Province.
Objects of worship: Two village's tutelary gods, sons of Lac Long Quan and Au Co.
Activities: Water procession, wrestling, chess playing, to tom diem playing, cheo performance.
 
Vinh Ninh Communal House Festival
Time: 13th day of the fifth lunar month.
Location: Vinh Quynh Commune, Thanh Tri District, Hanoi.
Objects of worship: Nang Tia, general of Hai Ba Trung.
Activities: Worshipping ancestor, traditional procession of god, mock battle performance.

Giong Festival, Hanoi

The Giong Festival is held annually in Phu Dong village, Gia Lam district, Hanoi, on the 9th day of the 4th month of the lunar calendar. The date commemorates Saint Giong who defeated An invaders. In order to show their gratitude to the hero of Giong Village, who sacrificed his life to fight the invaders, people have proclaimed him Saint Giong. Preparation for the festival occurs from the 1st day of the 3rd month to the 5th day of the 4th month of the lunar calendar. The festival is celebrated from the 6th to 12th of the fourth lunar month with a series of processions, rituals and performances, each taking place on a particular day. On the 6th, there is a ceremony of carrying water from the well at the Mother Temple to the Upper Temple. On the 7th, flags are carried to the Mother Temple. On the same day offerings of boiled rice and salted egg-plants are also carried to the Upper Temple, a practice that commemorates the agricultural meals of early times. Another vestige of ancient times occurs at night on this day when young men and women run after one another on the dyke of the Red River. Also on the 7th day, a water puppet performance is held in front of the Phu Dong Temple. On the 8th day, 28 women are selected to represent the generals of the An invaders. The main day of the festival is the 9th of the fourth lunar month. On this day flags are carried from the Mother Temple to the Upper Temple and sacrifices are made to the genie. The guilds perform ritual dances and songs and there is a tiger catching show. Fighting against the Yin invaders is re-enacted and there is a solemn march of the Van Lang army. Finally, the two battles against the invaders at Dong Dam and Soi Bia are symbolised by flag dances and victorious feasts. On the 10th day the "troops" are reviewed and the invader-generals, after "being defeated", give offerings to Giong. On the 11th, the ceremony of cleaning and washing weapons with holy water takes place. On the 12th, a procession goes to inspect the battlefield. On this day of the festival, tribute is given to the gods of heaven and earth. At the Giong Festival, people can make connections with their neighborhood, with relations between the individuals within a community, and with the past and present. This festival blends together the traditions of love for the motherland and the preservation of cultural heritage.

Thay Pagoda Festival

Time:From the 5th to the 7th day of the third lunar month, main festival day on the 7th day of the third lunar month.
Place: Thay Pagoda (Thien Phuc tu), Sai Son Commune, Quoc Oai District, Ha Noi Capital. Objects of worship: Buddhist monk Tu Dao Hanh - founding father of the water puppetry in Vietnam.
Characteristics: The procession of the worshipping tablet, water puppetry and so on.
Tu Dao Hanh was a Buddhist monk in the Ly Dynasty. He had outstanding merits regarding the popularization of the religion, the treatment of diseases for people and the creation of many games original to Vietnam, including water puppetry. The Thay Pagoda Festival is held on the seventh day of the third lunar month in remembrance of his merits.

Several days prior to the festival, Buddhist followers and pilgrims far and near flock to the pagoda, further adding to the boisterous atmosphere of the festival. The Pagoda is cleaned and incenses, candles lit, bringing about a charming scene.
The statue bathing ritual takes place before the opening of the festival. Buddhist monks and the people participate in the ritual. Pieces of red cloth are used to clean the statues. Those standing around solemnly hold their hands in front of their chests, whispering Buddhist sutras. When the ritual ends, the used water, the holy water the Buddha bestows, will be scattered all over the pagoda in a wish for bumper crops and prosperous life. The cloths are also torn into smaller pieces to divide among the people as they are thought to have the power of warding off the evils. The rite of cleaning objects of worship comes after this statue bathing ritual.
The procession of Tu Dao Hanh’s worshipping tablet takes place on the 7th day of the third lunar month, with the participation of four villages Thuy Khue, Da Phuc, Sai Khe and Khanh Tan. Covering under a yellow cloth, the colour of the outfits worn by those having supernatural powers, the tablet is carried by four representatives from the four villages mentioned above. Each village carries its own tutelary god’s tablet. Noteworthy is that in the procession the tablet and white horse of Da Phuc must go ahead those of the Thuy Khue. Normally the procession comes to the pagoda at twilight.
At the pagoda the ritual of presenting offerings to Buddha is held in a solemn manner to the accompaniment of musical instruments. The offerings in various kinds and different colours are out into the altar, looking impressive in the smoke of incenses and candles. Wearing fine outfits, holding sticks to which are decorated with flowers, Buddhist monks chant Buddhist sutras while dancing to display the journey of mankind in striving for noble things.

Among fascinating games in Thay Pagoda Festival, water puppetry stands out. It is performed at the Thuy Dinh House in Long Tri pond in front of the pagoda. Tu Dao Hanh is said to be the founder of this artistic performance.

Going to Thay Pagoda Festival pilgrims have an opportunity to revere the relics imbued with the imprints of outstanding monks and men of the past.
Source:(Vietnam National Administration Of Tourism)

PERFUME PAGODA ( HUONG TICH) FESTIVAL

Perfume Pagoda

The Perfume Pagoda (Huong Tich), At My Duc, 69km south of Hanoi, without doubt, is the most famous Buddhist pilgrimage site in northern Vietnam. Hhundreds of thousands of pilgrims travel to this sacred cave to pray for happiness and prosperity in the coming year. pilgrims board boats, usually rowed by young women, which carry them along the Yen Stream through a stunning landscape of blazing green rice paddles studded with jagged limestone mounts to the base of Huong Mountain. From the riverbank, pilgrims proceed on foot, past various ancient pagodas, monasteries and shrines, up hundreds of stone steps and a switchback trail, all worn smooth by the passage of countless feet. The Perfume Pagoda consists of a group of caves and is an impressive architectural ensemble of both human and natural endeavor.

The Perfume Pagoda Festival lasts from the 6th day of the 1st month to the end of the 3rd month of the lunar calendar. Visitors can get tot the Perfume Pagoda either by the inland road or by water way. The Vietnamese believe that Huong Son is Buddha's Heaven. Huong Son is considered the place to worship Brodhisattva Kwan Yin. People conduct a dragon dance in the yard of Trinh Pagoda, and sail the royal barge on the 6th day of the 1st month. The festival is held in three places, Huong Tich, Tuyet Son, and Long Van. The festival is most crowded from the 15th - 20th day of the 2nd month of the lunar calendar as this period marks the main festival. The path leading from Ngoai Pagoda to Trong Pagoda is full of visitors coming up and down the mountain.

A pilgrimage to the Perfume Pagoda is not only for religious reasons, but also to see the numerous natural landscapes and the buildings that are valuable artifacts of the nation.

Starting Dates in Western Calendar 2011 Feb 08, 2012 Jan 28